Hannibal Mary Di Francia (1851-1927)
Hannibal Mary Di Francia was born in Messina, Italy, on July 5, 1851. His father Francis was a knight, the Marquises of St. Catherine of Jonio, Papal Vice-Consul and Honorary Captain of the Navy. His mother, Anna Toscano, also belonged to an aristocratic family. The third of four children, he lost his father when he was only fifteen months old. The sad experience of losing a parent made him deeply sensitive to the plight of children bereft of parents and this, influenced his life and his educational system.
In childhood he developed such love for the Eucharist that he was allowed to receive Communion daily, something quite exceptional in those days. He was only seventeen when, at prayer in front of the Blessed Sacrament, he was given the "revelation of Rogate", that is, he deeply felt that vocations in the Church come only through prayer. Subsequently he found that such prayer is commanded by Jesus in the Gospel when He says: "Ask [Rogate] the Lord of the harvest to send out laborers to gather his harvest" (Mt 9:38; Lk 10:2). These words became the fundamental insight to which he dedicated his entire life.
Hannibal proved to be of lively intelligence with remarkable literary abilities. As soon as he felt the call of God, he immediately responded by placing himself and his talents at the service of God. After his theological studies, he was ordained a priest on March 16, 1878. A few months before his ordination, he met an almost blind beggar, Francesco Zancone, a providential encounter which led him to discover the sad social and moral reality of one of the poorest neighborhoods in the outskirts of Messina (Case Avignone). It was the beginning of a long walk and his boundless love for the poor and the orphans was one of the primary characteristic of his life.
With the permission and the encouragement of his bishop, Msgr. Joseph Guarino, he made the Avignone ghetto his home and dedicated himself completely to the redemption of its inhabitants. In accordance with the Gospel, he saw them as "sheep without a shepherd". It was an experience strongly marked by misunderstandings, difficulties and obstacles of every kind which he overcame by great faith, seeing Jesus Christ in the poor and marginalized people. He was carrying out what he defined as the "spirit of a twofold charity: the evangelization of and the care for the poor". In 1882 he started his orphanages, which were called "Anthonian Orphanages" because they were placed under the patronage of St. Anthony of Padua. His concern was not only to provide the children with food and occupation, but above all to assure that they were brought up in a way that integrated the moral and religious aspects of their lives, offering a family climate which helped lead them to discover and follow God's plan for them.
With his missionary spirit he wanted to reach out to the orphans and the poor all over the world. But how could he do it? He perceived that the "Rogate" was the real answer. He wrote: "What are these few orphans we attend to, these few people we bring the good news to, compared to the millions who are lost and abandoned as sheep without a shepherd?... I looked for an answer and I found a complete one in the words of Jesus: 'Ask the Lord of the harvest to send out laborers to gather his harvest'. I concluded then that I had found the secret key to all good works and to the salvation of all souls".
Hannibal felt that the Rogate was not simply the Lord's recommendation, but an explicit command and an "infallible remedy". For this reason, his charism can be considered as giving life to a providential foundation in the Church. He was also a forerunner in considering the work of committed lay persons, like parents, teachers, and even good government workers, as vocations.
To carry out his apostolic ideals in the Church and in the world, he founded two religious Congregations: the Daughters of Divine Zeal, in 1887, and the Rogationists ten years later. He wanted both institutions to live the Rogate as a fourth vow. The institutions were canonically approved on August 6, 1926.
In a petition to St. Pious X, in 1909, Father Hannibal stated: "From my early youth I have committed myself to that Holy Word of the Gospel: ‘Rogate ergo...' From my small Institutes an unceasing daily prayer is raised by the orphans, the poor, the priests and the consecrated virgins, to the most Sacred Hearts of Jesus and Mary, to St. Joseph and the Apostles, that they may abundantly provide the Church with holy and chosen priests and with evangelical workers for the spiritual harvest of souls".
To spread the prayer for vocations he promoted several initiatives: he had personal epistolary contacts with the Popes of his time, he instituted a "Holy Alliance", a movement of prayer for vocations intended for the clergy, and the "Pious Union of the Evangelical Rogation" for all the faithful. He published the periodical "God and Neighbor", to involve everyone in these ideals.
"The entire Church must formally pray for this aim," he wrote, "because the purpose of the prayer to gain vocations must concern all the faithful, every Christian who has at heart the good of souls and, in a particular way, the Bishops who are the shepherds of the spiritual flock and to whom souls are entrusted. They are the living Apostles of Jesus Christ today." The annual World Day of Prayer for Vocations instituted by Pope Paul VI in 1964 can be considered a response to his intuition.
His love for the priesthood was great. He strongly believed that the world could be redeemed only through the work of many holy priests. That is why he was deeply concerned with the spiritual formation of the seminarians entrusted to him by the Bishop of Messina. He used to say that without a lot of prayer and a solid spiritual training, "all the efforts of bishops and of seminary educators would only result in artificial priests". He strove to become himself a model of the "good laborer" of the Gospels, and to be a priest according the Heart of Jesus. His charity knew no bounds, and was directed towards all kinds of people in need, including priests facing difficulties and cloistered nuns.
Even when he was still alive, his reputation as a saint was widespread on all levels. When he died in Messina, on June 1st, 1927, people began to say: "Let us go to see the sleeping saint". He died comforted by the vision of the Blessed Virgin Mary, whom he had loved so much during his life.
His funeral, according to the chronicles and pictures in the newspapers of that time, became a triumph. Civil authorities promptly granted permission for his burial in the Shrine of the "Evangelical Rogation" which Fr. Hannibal himself had built in Messina and wanted to be dedicated to the command of the Gospel: "Ask, therefore, the Lord of the Harvest to send workers into his harvest...".
The religious families founded by Blessed Hannibal are currently present on all the continents. According to the ideals of their founder, they dedicate themselves to spreading the prayer for vocations through centers for vocations, publishing houses and printing presses, institutions for orphans and abandoned children, schools for deaf and mute, nutritional centers, homes for aged, homes for single mothers, and professional and vocational schools.
The sanctity and mission of Fr. Hannibal as an "outstanding Apostle of the prayer for vocations" are deeply felt in our time by all who are concerned with the need for vocations in the Church. John Paul II proclaimed Father Hannibal a Blessed on October 7, 1990 and defined him as the "authentic forerunner and zealous master of the modern pastoral care for vocations".
ANONIZATION OF SIX NEW SAINTS
HOMILY OF JOHN PAUL II
Sixth Sunday of Easter, 16 May 2004
1. "Peace I leave with you" (Jn 14: 27). During the Easter season, we frequently hear this promise of Jesus to his disciples. True peace is the fruit of Christ's victory over the power of evil, sin and death. Those who follow him faithfully become witnesses and builders of his peace.
It is in this light that I wish to contemplate the six new Saints, offered to us today by the Church for universal veneration: Luigi Orione, Hannibal Mary Di Francia, José Manyanet y Vives, Nimatullah Kassab Al-Hardini, Paola Elisabetta Cerioli, Gianna Beretta Molla.
2. "Men who have risked their lives for the sake of Our Lord Jesus Christ" (Acts 15: 26). These words taken from the Acts of the Apostles can be well-applied to St Luigi Orione, a man who gave himself entirely for the cause of Christ and his Kingdom. Physical and moral sufferings, fatigue, difficulty, misunderstandings and all kinds of obstacles characterized his apostolic ministry."Christ, the Church, souls", he would say, "are loved and served on the cross and through crucifixion or they are not loved and served at all" (Writings, 68, 81).
The heart of this strategy of charity was "without limits because it was opened wide by the charity of Christ" (ibid., 102, 32). Passion for Christ was the soul of his bold life, the interior thrust of an altruism without reservations, the always fresh source of an indestructible hope.
This humble son of a man who repaired roads proclaimed that "only charity will save the world"(ibid., 62, 13), and to everyone he would often say that "perfect joy can only be found in perfect dedication of oneself to God and man, and to all mankind" (ibid.).
3. "Whoever loves me will keep my word" (Jn 14: 23). In these words of the Gospel we see illustrated the spiritual profile of Hannibal Mary Di Francia, whose love for the Lord moved him to dedicate his entire life to the spiritual well-being of others. In this perspective, he felt above all the urgency to carry out the Gospel command: "Rogate ergo... Pray then to the Lord of the harvest to send out labourers into his harvest!" (Mt 9: 38).
He left to the Rogationist Fathers and the Daughters of Divine Zeal the task to do their utmost with all their strength so that prayer for vocations would be "unceasing and universal". This same call of Fr Hannibal Mary Di Francia is directed to the young people of our times, summed up in his usual exhortation: "Fall in love with Jesus Christ".
From this providential intuition, a great movement of prayer for vocations rose up within the Church. I hope with all my heart that the example of Fr Hannibal Mary Di Francia will guide and sustain such pastoral work even in our times.
4. "The Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you" (Jn 14: 26). From the beginning, the Holy Spirit has brought forth men and women who have remembered and spread the truth revealed by Jesus. One of these was St José Manyanet, a true apostle of the family. Inspired by the school of Nazareth, he carried out his plan of personal sanctity and heroically devoted himself to the mission that the Spirit entrusted to him. He founded two religious congregations. A visible symbol of his apostolic zeal is also the temple of the Holy Family of Barcelona.
May St José Manyanet bless all families and help them follow the example of the Holy Family in their homes!
5. A man of prayer, in love with the Eucharist which he adored for long periods, St Nimatullah Kassab Al-Hardini is an example for the monks of the Order of Lebanese Maronites as he is for his Lebanese brothers and sisters and all Christians of the world. He gave himself completely to the Lord in a life full of great sacrifices, showing that God's love is the only true source of joy and happiness for man. He committed himself to searching for and following Christ, his Master and Lord.
Welcoming his brothers, he reassured and healed many wounds in the hearts of his contemporaries, witnessing to God's mercy. May his example enlighten our journey and bring forth, especially in young people, a true desire for God and for holiness to proclaim to our world the light of the Gospel!
6. "The Angel... showed me the holy city Jerusalem coming down out of heaven" (Rv 21: 10). This marvellous image in the Apocalypse of John exalts the beauty and spiritual fruitfulness of the Church, the new Jerusalem. A unique witness to this spiritual fruitfulness is Paola Elisabetta Cerioli, whose life was full of good fruits.
Contemplating the Holy Family, Paola Elisabetta understood that families remain strong when the bonds among their members are sustained and kept together by sharing the values of faith and a Christian way of life. To spread these values, the new Saint founded the Institute of the Holy Family. She was convinced that in order for children to grow up sure of themselves and strong, they needed a family that was healthy and united, generous and stable. May God help Christian families to welcome and witness in every situation to the love of the merciful God.
7. Gianna Beretta Molla was a simple, but more than ever, significant messenger of divine love. In a letter to her future husband a few days before their marriage, she wrote: "Love is the most beautiful sentiment the Lord has put into the soul of men and women".
Following the example of Christ, who "having loved his own... loved them to the end" (Jn 13: 1), this holy mother of a family remained heroically faithful to the commitment she made on the day of her marriage. The extreme sacrifice she sealed with her life testifies that only those who have the courage to give of themselves totally to God and to others are able to fulfil themselves.
Through the example of Gianna Beretta Molla, may our age rediscover the pure, chaste and fruitful beauty of conjugal love, lived as a response to the divine call!
8. "Do not let your hearts be troubled or afraid" (Jn 14: 28). The earthly events of these six new Saints spur us to persevere on our own journey, confiding in the help of God and the maternal protection of Mary. From Heaven, may they now watch over us and support us with their powerful intercession.